Echoes From the Gnosis – The Gnosis of the Mind – All Volumes

Echoes From the Gnosis – The Gnosis of The Mind is written by G. R. S. Mead the first modern scholar of Gnostic tradition. G. R. S. Mead was the secretary of H. P. Blavatsky and in 1906 he published the first volume of eleven in the series Echoes From the Gnosis. The works are a combination of translations and interpretations of ancient Gnostic writings. Long before the discovery of the Nag Hammadi Library, Mead translated these esoteric texts of various origins such as Christian and Roman.

Unfortunately, I have only been able to find six of the eleven volumes, download Echoes From the Gnosis here:

 The Gnosis of The Mind (Echoes from the Gnosis Vol. I)

The Hymns of Hermes (Echoes from the Gnosis Vol.II)

The Hymn of Jesus (Echoes from the GnosisVol. IV)

A Mithriac Ritual (Echoes from the Gnosis Vol. VI)

The Gnostic Crucifixion (Echoes from the Gnosis Vol. VII)

The Hymn of the Robe of Glory (Echoes from the Gnosis Vol. X)

Who was G. R. S. Mead?

George Robert Stow Mead was born in 1863 in Nuneaton, Warwickshire, England. He was educated at St John’s College, Cambridge, where he studied mathematics and classics. His intellectual prowess was evident from a young age, and his academic journey set the stage for his later work in philosophy, religion, and mysticism.

Involvement with Theosophy

In 1889, Mead became a member of the Theosophical Society, a group dedicated to exploring esoteric knowledge and advancing a synthesis of science, religion, and philosophy. He was particularly influenced by Helena Petrovna Blavatsky, the society’s co-founder, becoming her secretary and developing a strong interest in the esoteric and occult that would define his life’s work.

Contributions to Esoteric Studies

Mead is perhaps best remembered for his comprehensive studies on Hermeticism, Gnosticism, and other ancient religions and philosophies. Unlike many scholars of his time, he approached these subjects with a sense of spiritual respect and scholarly rigor, helping to revive interest in religious traditions outside of mainstream Christianity.

Notable Works

Throughout his career, G.R.S. Mead produced an impressive array of books and papers that explored a wide range of topics in religion, philosophy, and the esoteric. Some of his most influential works include:

1. Fragments of a Faith Forgotten (1900): A detailed exposition of early Christian Gnosticism, exploring texts and beliefs that were suppressed or marginalized by orthodox Christianity.
2. Thrice-Greatest Hermes (1906): A comprehensive study of Hermeticism, focused on texts attributed to Hermes Trismegistus and their significance in the broader context of Mediterranean spirituality and philosophy.
3. Pistis Sophia (1921): An important Gnostic text translated and commented upon by Mead, providing unique insights into early Gnostic teachings and cosmology.
4. Gnostic John the Baptizer (1924): This work comprises selections from Mandaean texts, offering insights into an early religion that revered John the Baptist as a central figure.
5. The Doctrine of the Subtle Body in Western Tradition (1919): An exploration of the concept of the ‘subtle body’ in Western spiritual traditions, discussing ideas of astral travel, aura, and other esoteric concepts related to human consciousness.
6. Apollonius of Tyana (1901): A historical investigation of the life of Apollonius of Tyana, a philosopher and miracle-worker in 1st-century Roman Empire, often compared to Jesus of Nazareth.

Legacy

G.R.S. Mead died in 1933, but his influence endures. He is credited with making esoteric and Gnostic studies more accessible to a broader audience outside of the academic sphere, and his works continue to be referenced and valued for their insight and historical significance in the study of Western esotericism. Despite the passage of time and the evolution of scholarly standards, Mead’s passionate pursuit of ancient wisdom helps keep these discussions alive in contemporary spiritual and philosophical debates.