On Love. Freely adapted from the Tibetan by A. R. Orage was first published in The New Republic (New York) in December 1924, then as a 24 page book by The Unicorn Press in 1932, this has became Orage’s most anthologised essay. It is said that Orage wrote this text after a late night conversation with Gurdjief, which he was introduced to by Ouspensky in 1922 – this is another incredible and somehow sad story you might want to dig into. The Wikipedia article on Orage is a good place to start.
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On Love A. R. Orage
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Who was A. R. Orage?
A. R. Orage was an influential figure in early 20th-century literature and social thought. Born Alfred Richard Orage in 1873 in Yorkshire, England, he became well-known as a writer, editor, and social critic.
To start with, Orage had a humble beginning as a schoolteacher before moving to London, where he quickly immersed himself in the intellectual circles of the time. He was particularly interested in socialist ideas and the works of Nietzsche. This interest led him to co-found and edit a notable magazine called “The New Age” in 1907. Through this publication, Orage provided a platform for many avant-garde writers and thinkers, making it a hub for discussing radical ideas in politics, art, and literature.
Moreover, Orage was not just a publisher; he was also a keen follower of G. I. Gurdjieff, a mystic and spiritual teacher. Orage’s involvement with Gurdjieff’s teachings influenced many of his own ideas about human potential and society. In the 1920s, he even traveled to the United States to spread these teachings and further his own studies.
In addition, Orage wrote several books and essays, contributing to various fields such as literature, philosophy, and social theory. His work often reflected his belief in the importance of self-improvement and the potential for human transformation.
Overall, A. R. Orage left a lasting impact through his editorial work and his writings. He passed away in 1934, but his contributions continue to be remembered by those interested in early 20th-century intellectual history.