The Urgency of Change by Krishnamurti is a series of transcripts from public talks. Jiddu Krishnamurti addresses questions like what is awareness, the meaning of dreams, the existence of God and much more.
Krishnamurti engages in dialogues that probe the nature of the mind, the self, and the patterns that lead to psychological suffering. He addresses profound themes such as fear, desire, love, and the conditioning that shapes human consciousness.
Krishnamurti emphasizes the importance of self-inquiry and the observation of one’s thoughts and emotions without judgment. He argues that true understanding and transformation can occur only when individuals become aware of the workings of their own minds, free from the influence of past experiences and societal conditioning. By exploring the limitations imposed by beliefs, traditions, and authority, he encourages readers to discover their own truths.
Throughout the book, Krishnamurti challenges conventional thinking and invites readers to question their assumptions. He posits that the fragmentation of the self and society arises from a lack of self-understanding. By bringing attention to the present moment and cultivating deep awareness, individuals can break free from patterns of conflict and discover a state of inner peace and harmony.
The Urgency of Change serves as a guide for those seeking to understand themselves more profoundly and to initiate a radical transformation in their lives. Krishnamurti’s teachings transcend cultural and religious boundaries, offering universal insights into the human condition. His emphasis on direct perception and personal responsibility resonates with readers who yearn for authenticity and freedom from psychological constraints.
From the book:
“Nobody can push you out of your trap – no guru, no drug, no mantra, nobody, including myself – nobody, especially myself. All that you have to do is to be aware from the beginning to the end, not become inattentive in the middle of it. This new quality of awareness is attention, and in this attention there is no frontier made by the “me”. This attention is the highest form of virtue, therefore it is love. It is supreme intelligence, and there cannot be attention if you are not sensitive to the structure and the nature of these man-made traps.”
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